Inequality is FAKE
I’M SO FAR TO THE LEFT my liberal friends think I’m a reactionary small-government conservative. Which is true in a way because you can’t get much more small-government than evaluating all exercises of state force through an anarchist framework, and refusing to acknowledge any as justified or legitimate.
The Abonilox recently sketched out Left and Right positions on equality (while noting that most people’s views “fall somewhere in the middle”):
The person on the left embraces a radical view of equality that presumes and rationalizes all inequities to some form of environmental phenomenon that can be ameliorated by willful intervention (presumably by members of an educated class trained to identify such problems).
The person on the right tends more to a fatalist perspective and is more accepting of inequality insomuch as it is obvious that there are inferior specimens everywhere he or she looks. That they are less successful is not an environmental deficiency so much as a congenital one. [Abonilox]
Like the stance on government mentioned above, I find myself holding a somewhat more radical view than the Left, while sharing some aspects of the Right position. Deterministic rather than fatalistic, I recognize a certain kind of inequality: that people will differ in their aptitudes and appetites, and differ in their capacity to produce intended effects. This is the acknowledgement of the unequal distribution of power, the evidence of which is painfully plain to see. I diverge from the Right position in denying that a value judgment should be drawn from these differences. How is it that someone bound by necessity (or fate!) can be found inferior, or somehow less human, for simply persevering in their situation?
My sense of equality is an ideal. It’s FAKE. It does not obtain. Here it is nonetheless: No matter how powerful — regardless, even, of an individual’s utility to society — every person’s time is of equal value. That entrepreneurial ability, or test taking ability, or influence peddling ability are rewarded so much more richly than a strong back and a willingness to get dirty, is demented. The system of rewards is indeed a function of a demented religion of financial power. It is a system by which circumstance dictates whose potential will be fulfilled, and whose will lie dormant for lack of training or education or simply the lack of official sanction. Under such a system, circumstance always favors established power, and gatekeepers and nepotists reign.